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Writer's pictureAndy McIlvain

Why Your Life Isn’t Working - Greg Morse


Why Your Life Isn’t Working - Greg Morse
Why Your Life Isn’t Working - Greg Morse

In this excellent article below from Desiringgod.org Greg Morse reminds us that we must look at our sins and repent if our lives are to have joy in Christ and in the people around us.


"...What does your past (or present) life of fornication, lying, gossip, anger, or drunkenness have to do with your search for happiness? Everything. Alone, you have no right to this blessedness..." from the article


Why Your Life Isn’t Working - Greg Morse

Are you happy? Are you satisfied?


You tour the zoo with your daughter and peer into the glass with the gorilla. You stare at the gorilla; he stares back. Are your lives all that different? He lives one outdoor-time to the next, one feeding to the next — what is a jungle? You live one entertainment to the next, one bite of sin to the next — what is true happiness? It’s as though you live outside of your joy’s natural habitat.


Yet you are a man and not an ape; you can consider your cage, the prison of your own choices. But when you stop to think about life, you sink — is this really it? Perhaps life was brighter when you were younger. Perhaps you and the future-you were once best friends, but now you talk with less and less pleasure. He doesn’t know what you’re searching for either, and you both are running out of guesses.


Are you happy? Are you satisfied? No? Then why continue to search in vain?


Why?

This is not my question but God’s:


Why do you spend your money for that which is not bread,

and your labor for that which does not satisfy? (Isaiah 55:2)


God translates your sighs: You are spending money for what is not bread, laboring for what does not satisfy. You chew on gravel; you reap the wind. So much energy, so much time, so much dedication to what isn’t working. You are making bad purchases, eating the undigestible. The God of heaven and earth asks you: Why?


Why do you insist on digging the desert for water? Why enter into the cave for light? Why the mindless living, the endless scrolling, the watching until your eyes hurt — have these ever flooded your soul with happiness? What are you getting from this life you’ve chosen for yourself?


Your decisions leave behind dry lips, a thirst preparing you for God’s invitation:


Come, everyone who thirsts,

come to the waters;

and he who has no money,

come, buy and eat!

Come, buy wine and milk

without money and without price. (Isaiah 55:1)


Come, be satisfied. Come, be made happy. Come, God summons you. Simply come.


Wanted

The God of heaven hears your life of little whimpers and responds, Stop filling your mouth with sand; come to the waters. Stop intoxicating your heart with the world; come gladden it with my wine. Why labor for what leaves you hungrier? Will you not have real bread and water, wine and milk for free? Joy, life, substance, purpose — do these not interest you?


“Why will men not be happy?” we can almost hear one angel ask another. Why does the branch run from the tree, the egg from the nest, the fish from the water? You can answer from experience: you did not want this happiness if it is only found in God. Read the terms carefully:


Listen diligently to me, and eat what is good,

and delight yourselves in rich food.

Incline your ear, and come to me;

hear, that your soul may live. . . .

Seek the Lord while he may be found. (Isaiah 55:2–3, 6)


God can be your Uber driver and deliver the meal, but if it requires eating with him, well, you will see what you have in the back of the fridge. Pride speaks, Better king over your own unhappiness than a happy servant of your Creator. You will not “enter into the Master’s joy” because you cannot abide that word — “Master.” You will find another way back to Eden. You leave no cheap pleasure untried, and yet, a heaven stands open before you and you will not enter because the entrance is as low as a bow and as heavy as a cross.


In other words, We are sinners. God’s offer is not simply to the unsatisfied; it’s to the unrighteous.


Seek the Lord while he may be found;

call upon him while he is near;

let the wicked forsake his way,

and the unrighteous man his thoughts;

let him return to the Lord, that he may have compassion on him,

and to our God, for he will abundantly pardon. (Isaiah 55:6–7)


We do not just need better pleasures; we need abundant pardon. Justice, not just your heart, needs satisfaction. The gospel addresses not merely your discontent in happiness apart from God, but your disobedience in seeking happiness apart from God. The Lord Jesus does not just extend forever ecstasies; he stays final executions. We are creatures not just wanting but wanted.


Genius

What does your past (or present) life of fornication, lying, gossip, anger, or drunkenness have to do with your search for happiness? Everything. Alone, you have no right to this blessedness. Justice disallows sinners from the inheritance of the righteous. Should you who have sown hell reap heaven? Should God be mocked? How can God make you happy? His mercy, not his wrath, begs for explanation in the next verses.


For my thoughts are not your thoughts,

neither are your ways my ways, declares the Lord.

For as the heavens are higher than the earth,

so are my ways higher than your ways

and my thoughts than your thoughts. (Isaiah 55:8–9)


Your thoughts of grace and mercy inch upon the forest floor; God’s thoughts of grace dwell far above the heads of the seraphim. His gospel ways of pity and pardon hang above us from crossbeams of rugged wood upon a hill. In other words, the gospel is not man’s genius but God’s. We had no clue how justice and mercy could kiss. Man couldn’t fathom a way for his own forgiveness; he couldn’t dream how to be adopted into God’s family. The happiness in God we never sought was given to us through a plan we couldn’t have imagined.


Joy

God’s plan features God’s Son. He would send his only Son to take on human flesh, live the perfect life you didn’t, die your death, and rise from your grave. He suffered the wrath you deserved so you could have the heaven Christ deserved.


God welcomed back a banished people through covenant, foretelling, “I will make with you an everlasting covenant, my steadfast, sure love for David” (Isaiah 55:3). And amid the promise, he turns to another and says,


Behold, you shall call a nation that you do not know,

and a nation that did not know you shall run to you,

because of the Lord your God, and of the Holy One of Israel,

for he has glorified you. (Isaiah 55:5)


Hundreds of years later, one man rises to his feet to reissue God’s invitation to the thirsty:


On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” (John 7:37–38)


Jesus invites all who will to come to him. He is the Lamb who was slain for the sins of the world. He is the man who, when lifted up by his Father, draws sinners to himself.


Whether you accept Christ’s happy terms of surrender, the promised bliss for God’s people will arrive. His word will not return to him empty (Isaiah 55:11). The consummation of this everlasting covenant will spill over creation. Mountains and hills shall sing for his saints; the forest and the trees applaud us. The curse of thorn and thistle shall be overturned, displaced by the fertile green of blessing (Isaiah 55:12). And the happiness of his people in a new heaven and a new earth will “make a name for the Lord” as an “everlasting sign that shall not be cut off” (Isaiah 55:13).


Do you thirst? Come to the waters. He promises to forgive you, satisfy you, adopt you as his own treasured possession. Leave behind the pornography, the living for your own name, your unsatisfying affair with the world, and let the Lord usher you into fullness of pleasures forevermore in his presence. Your joy, to his glory, forever.


Greg Morse is a staff writer for Desiring God and graduate of Bethlehem College and Seminary. He and his wife, Abigail, live in Saint Paul with their son and three daughters.


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